52 – All the disputes concerning God would be eliminated if people would agree to change the status of God from a personal one to an abstract or impersonal one, that is, the most powerful law of nature.

(For what is called God in both ordinary and dhamma language, people in the old days are believed to have used both meanings correctly. Only at present are people probably ignorant enough to use the meaning of God in just one language.)

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From “A BUDDHIST CHARTER,” translated from the Thai (กฎบัตรพุทธบริษัท) by Mongkol Dejnakarintra.

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[FOREWORD] This book, A Buddhist Charter, which consists of 136 proposed items, results from the 50th anniversary commemoration of Suan Mokkh on Visakhapuja Day of 1982. The Venerable Than Achan Buddhadasa of Suan Mokkh drafted and presented motions to the Buddhist assembly there so that they would consider them and reach a common agreement which would become a practical guideline for Buddhists in general. The assembly consisted of two committees, one scripture or theory oriented and the other proper social practice oriented. The two committees joined forces in considering and refining the motions until they reached mutual satisfaction. They then declared the motions as a Buddhist charter.

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The charter is divided into 10 groups, namely, (a) general; (b) practical principles that should be considered and put to rest; (c) different views that should be eliminated; (d) interpretation of the terms; (e) problems between religions; (f) international problems of the present world; (g) things that deserve to be understood and written down as rules; (h) culture of the present day Buddhists; (i) the ultimate dhammas that everybody should know; (j) miscellaneous problems. It can be seen that this charter covers almost all aspects; and it should be used a guide in tackling problems properly and in accordance with the Buddha-dhamma principle…