To the ordinary person saṃsāra¹ is generally thought of as something differed and opposed to Nirvāna (Pali: Vaṭṭa: Nibbāna):² man is always roaming in this whirlpool of saṃsāra until he reaches out at Nibbāna. But I would like to propose here that Nibbāna does exist in that very whirlpool. The wise man, searching without external effort, can discover it, but the fool cannot; and it is the matter of one’s own ability.

What is the basis for saying this?

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