104 – Pouring of the water of dedication in order to transfer merits to one’s relatives and all creatures should be considered as a lesson in developing goodwill and gratefulness which one should practice.

(We should not question whether the merits will reach the beneficiaries, but should regard the practice as the best a loving and caring survivor can do.)

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From “A BUDDHIST CHARTER,” translated from the Thai (กฎบัตรพุทธบริษัท) by Mongkol Dejnakarintra.

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[FOREWORD] This book, A Buddhist Charter, which consists of 136 proposed items, results from the 50th anniversary commemoration of Suan Mokkh on Visakhapuja Day of 1982. The Venerable Than Achan Buddhadasa of Suan Mokkh drafted and presented motions to the Buddhist assembly there so that they would consider them and reach a common agreement which would become a practical guideline for Buddhists in general. The assembly consisted of two committees, one scripture or theory oriented and the other proper social practice oriented. The two committees joined forces in considering and refining the motions until they reached mutual satisfaction. They then declared the motions as a Buddhist charter.

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The charter is divided into 10 groups, namely, (a) general; (b) practical principles that should be considered and put to rest; (c) different views that should be eliminated; (d) interpretation of the terms; (e) problems between religions; (f) international problems of the present world; (g) things that deserve to be understood and written down as rules; (h) culture of the present day Buddhists; (i) the ultimate dhammas that everybody should know; (j) miscellaneous problems. It can be seen that this charter covers almost all aspects; and it should be used a guide in tackling problems properly and in accordance with the Buddha-dhamma principle…